Third truth: cessation of dukkha
The third Noble Truth is the truth of the cessation of dukkha. Cessation (Pali: nirodha) refers to the cessation of suffering and the causes of suffering. It is
the cessation of all the unsatisfactory experiences and their causes in such a way that they can no longer occur again. It's the removal, the final absence, the cessation of those things, their non-arising."
Second truth: origin of dukkha
Main article: Samudaya
The second noble truth is the truth of the origin of dukkha. Within the context of the four noble truths, the origin (Pali: samudaya) of dukkha is commonly explained as craving (Pali: tanha) conditioned by ignorance (Pali: avijja). This craving runs on three channels:
Craving for sense-pleasures (kama-tanha): this is craving for sense objects which provide pleasant feeling, or craving for sensory pleasures.
Craving to be (bhava-tanha): this is craving to be something, to unite with an experience. This includes craving to be solid and ongoing, to be a being that has a past and a future, and craving to prevail and dominate over others.
Craving not to be (vibhava-tanha): this is craving to not experience the world, and to be nothing; a wish to be separated from painful feelings.
First truth: dukkha
Main article: Dukkha
The first noble truth is the truth of dukkha. The Pali term dukkha (Sanskrit: duhkha) is typically translated as "suffering", but the term dukkha has a much broader meaning than the typical use of the word "suffering". Dukkha suggests a basic dissatifaction pervading all forms of life, due to the fact that all forms of life are impermanent and constantly changing. Dukkha indicates a lack of satisfaction, a sense that things never measure up to our expectations or standards.
The four truths
The four noble truths are:
- The truth of dukkha (suffering, anxiety, dissatisfaction)
- The truth of the origin of dukkha
- The truth of the cessation of dukkha
- The truth of the path leading to the cessation of dukkha
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